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Considering Matthew Shepard

, Forrest now co-directs the national tour of the

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done for dozens of orchestras from coast to coast. My goal in

creating these key still and moving images was to guide the

audience through the narrative while re ecting its meaning

and conveying its mood.

As our work on the project progressed, we continued to

ponder a key question: Why did Matthew’s death become such

a national event and resonate with such force?

Researching deeper into the story, I realized that perhaps

the main reason is the central image:

the fence

. Although

Matthew’s family rejects any talk of their son’s death as a

cruci xion, the profound visual connection to Christ dying on

the cross is inescapable. Also, as was the case with the Biblical

cruci xion, death did not come quickly. Matthew, severely

beaten, was le alone but alive on the fence for hours. His

family, along with the nation, conducted mournful vigils. For

a time, there was hope that he would survive, but his injuries

proved too severe, and a er ve days, his su ering at last came

to an end.

It’s also important to remember the cultural context of

Matthew’s time. Gay men and women were beginning to attain

a level of acceptance that had been unknown until then. Ellen

DeGeneres came out as a lesbian on primetime television in

April

. e rst episode of

Will and Grace

aired on network

television in September

. Matthew was killed a month

later, a cruel and senseless murder that provoked widespread

revulsion. I have come to realize the

connection between this cultural evo-

lution, Matthew’s death, the

Hate

Crimes Prevention Act (o cially named

in honor of both Matthew Shepard and

James Byrd Jr., a black man lynched by

white supremacists), and the passage

in

of the Marriage Equality Act.

Sometimes we create meaning to accept

death; sometimes death results in real

change. Such is one of the main messag-

es in

Considering Matthew Shepard

.

Beyond the social implications of the

work, this project has had deep personal

meaning for me. e TV version was

produced by the PBS station KLRU,

which is housed on the campus of my

alma mater, University of Texas–Aus-

tin. To my surprise and delight, our

rst production meeting was held in a

conference room in a building where

I’d attended classes almost years

earlier. Among the emotions that swept

through me as I entered the building

was gratitude to be a part of this enter-

prise. at sense of gratitude swelled as

I worked with our great creative team.

Sara Robertson, KLRU’s Senior Vice

President for Production and Technol-

ogy, led the project with grace and skill.

Our TV director was Conor McAnally,

an industry veteran with a charming Irish brogue who has

directed countless episodes of the long-running PBS series

Austin City Limits.

Craig, Rod, Conor, Sara, and Conspirare’s

Managing Director Ann McNair and I enjoyed great chemistry

as we worked to turn a choral piece into compelling TV view-

ing and now the live tour.

I was thrilled to work with such high-end resources. e TV

special was lmed in the stunning ,

-seat Moody eater

using eight cameras, two jibs (camera cranes), and crew of .

ere were singers on stage backed by an ensemble of seven

instrumentalists. A massive enterprise by any measure! e

special will be broadcast in the fall of

.

e shoot and the subsequent live-tour performances

have been an emotional experience for all of us involved—in-

cluding, most importantly, the audiences. Matthew’s parents

Dennis and Judy, who appear as characters in the piece, have

supported this project from the beginning and have conveyed

their gratitude for our work. We, in turn, are grateful for their

continued advocacy.

And for myself, I’m thankful for the opportunity to have

played a role in conveying the message of this beautiful piece

to the wider audience it deserves.

Elliott Forrest is a Peabody Award–winning broadcaster, producer, and director

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RAVINIA MAGAZINE | SEPTEMBER 3, 2018 – MAY 11, 2019

32