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Gershwin imagined a grand nationalistic essay,

“a musical kaleidoscope of America—of our

vast melting pot, of our incomparable national

pep, our blues, our metropolitan madness.” Ad-

ditional themes materialized in unlikely places.

Gershwin apparently invented the melodious

“love theme” while improvising at a friend’s par-

ty in Boston. Ira claimed credit for urging his

brother to include the famous clarinet opening,

originally written as a rapid scale spread over

more than two octaves. The

glissando

effect orig-

inated with a prank concocted by Whiteman’s

clarinetist, Ross Gorman, during a rehearsal.

The composer liked the effect and encouraged

Gorman to add a jazzy “wail” at the top end.

Whiteman’s “An Experiment in Modern Music”

took place as scheduled on February 12. Count-

less socialites and musical dignitaries crowded

Aeolian Hall for this major event. Whiteman ex-

plained to his audience that his concert, which

was subdivided into several thematic sections,

was to be “purely educational.” (David Schiff

noted in his detailed study of

Rhapsody in Blue

that New York City had not yet emerged as a

major jazz center.)

Rhapsody in Blue

occupied

the next-to-last section.

Given the press of time, Gershwin allowed Fer-

de Grofé to orchestrate the score. The regular

arranger for the Palais Royal Orchestra, Grofé

understood better than anyone the abilities of

Whiteman’s 23 musicians. He discussed orches-

tration ideas with Gershwin on a regular basis

and completed a rough score on February 4.

However, the exact nature of their individual

contributions later became a point of conten-

tion. Whiteman conducted from an incomplete

score—Gershwin improvised many solo piano

passages, then nodded to the conductor when

the orchestra should enter.

The audience greeted Gershwin’s work, accord-

ing to critic Olin Downes, with “tumultuous

applause.” No one denied that

Rhapsody in Blue

possessed awkward spots, but this one com-

position abundantly justified Whiteman’s ex-

periment. Gershwin finally gained widespread

acknowledgement as a legitimate composer.

Grofé modified the instrumentation numerous

times, publishing a full-orchestra version in

1942. Schiff observed that these transformations

completely reversed the original stylistic bal-

ance: “In the original scoring, the band is play-

ing jazz while the piano introduces the classical

elements; in the symphonic version the orches-

tra seems to be the classical element while the

soloist takes on the burden of sounding ‘jazzy.’ ”

The commonly heard orchestral version, estab-

lished after the composer’s death, may be out-

lined at various levels. Rhapsodic elements exist

in the numerous tempo changes and the long

unaccompanied piano solos. On the other hand,

the specific tempo sequence might be viewed

as a compressed symphony: moderately fast,

scherzo, slow “love” theme, and toccata finale.

Gershwin’s combination of solo piano and larger

ensemble, not to mention the

ritornello

theme

(heard after the opening clarinet wail), suggests

obvious connections to the concerto.

Sheer melodic abundance disguises the care-

ful unity of Gershwin’s themes. All utilize the

blues scale (major and minor thirds and minor

seventh), and two share a common syncopated

rhythm. The exact sequence and selection of

themes varies considerably in different perform-

ing versions, raising the perplexing question:

What exactly constitutes the

Rhapsody in Blue?

This nebulous situation existed from the very

origins of the work and has persisted to the pres-

ent day. Leonard Bernstein, in his

Joy of Music

,

categorized the numerous possible alterations

of this score and commented that “

Rhapsody in

Blue

is not a real composition in the sense that

whatever happens in it must seem inevitable,

or even pretty inevitable.” The clearest yet most

sterile definition of this “piece” exists in copy-

right law: six melodies and a motivic tag, any

one of which constitutes the

Rhapsody in Blue

.

Listeners over the past nine-plus decades have

defined this music in other terms—an American

classic.

IGOR STRAVINSKY (1882–1971)

Le sacre du printemps

(

The Rite of Spring

):

Scenes of Pagan Russia in Two Parts

Scored for three flutes (plus two piccolos and alto

flute), four oboes and two English horns, three

clarinets (plus piccolo and bass clarinets), four

bassoons and two contrabassoons, eight horns,

four trumpets (plus piccolo and bass trumpets),

three trombones, two tubas, timpani, triangle,

tambourine, guiro, antique cymbals, cymbals, bass

drum, tam-tam, and strings

A mature Stravinsky diminished the importance

of “inspiration” to musical composition. “Most

music lovers believe that what sets the compos-

er’s creative imagination in motion is a certain

emotive disturbance generally designated

inspi-

ration

. … I simply maintain that inspiration is

in no way a prescribed condition of the creative

act, but rather a manifestation that is chrono-

logically second.” This excerpt comes from the

Poetics of Music

(1942), a series of lectures de-

livered while Stravinsky held the Charles Eliot

Norton Chair of Poetics at Harvard University.

At the distance of 30 years, Stravinsky apparent-

ly had forgotten a conspicuous case of “primary

inspiration” in his most notorious work:

Le sacre

du printemps

(

The Rite of Spring

).

While writing

L’oiseau de feu

(

The Firebird

) score

for a 1910 production by the Ballets Russes, Stra-

vinsky experienced a vivid, detailed vision. “I

saw in [my] imagination a solemn pagan rite:

sage elders, seated in a circle, watched a young

girl dance herself to death. They were sacrific-

ing her to propitiate the god of spring.” Stravin-

sky shared his startling dream with the painter

Nicholas Roerich and Sergei Diaghilev, the im-

presario of the Ballets Russes. Both were elec-

trified by the vision and thought of its balletic

potential. First, Stravinsky had another project

to dispense with: the puppet burlesque

Petrush-

ka

. Meanwhile, Roerich expanded Stravinsky’s

vision into a fullscale ballet scenario.

The following year, Stravinsky devoted full at-

tention to

The Rite of Spring

, hoping that Diaghi-

lev would bring it to the stage in 1911. The sce-

nario is cast in two parts, comprising 13 scenes.

The Adoration of the Earth

, the first part, brings

the winter thaw and reawakening of the earth.

The solo bassoon is the harbinger of spring, but

its placid call is overcome by primitive ferocity.

In a conversation with Robert Craft, Stravinsky

remembered “the violent Russian spring that

seemed to begin in an hour and was like the

whole earth cracking.” The second part,

The

Sacrifice

, is a reckless, whirling dance that ends

in the chosen girl’s death, beginning again the

annual cycle of rebirth.

Background material for

The Rite of Spring

, sub-

titled

Scenes of Pagan Russia

, was discovered

partly in published folksong collections. Stra-

vinsky fashioned a unique modern style from

the primeval elements—motivic and rhythmic

George Gershwin

Igor Stravinsky (1913)

JULY 23 – JULY 29, 2018 | RAVINIA MAGAZINE

107